Direct Bible References
Extra direct Bible references which expands or explain the same step.
- Deuteronomy 13:3 (Author: 'Moses')
- Matthew 24:4 (Author: 'Jesus')
- Romans 16:17 (Author: 'Paul')
- 1 Corinthians 5:6-7 (Author: 'Paul')
- Ephesians 5:6 (Author: 'Paul')
- Colossians 2:8 (Author: 'Paul')
Indirect Bible References
Extra, more indirect Bible references, relating to the same step.
- Jeremiah 23:16 (Author: 'Jeremiah')
- Jeremiah 29:8-9 (Author: 'HEERE')
- Amos 3:7 (Author: 'Amos')
- Luke 12:1 (Author: 'Jesus')
- Luke 20:46-47 (Author: 'Jesus')
- 1 John 4:1 (Author: 'John')
- 2 John 1:7-11 (Author: 'John')
Example Bible References
In these Bible references you will find examples and testimonies how this step was being executed.
Please click on the Bible Reference to show its corresponding text.
- 1 Kings 13:15-19
(Author: 'Other')
- 2 Chronicles 22:3-4
(Author: 'Ahaziah')
- 2 Chronicles 24:17-19
(Author: 'Joash')
- Jeremiah 29:31-32
(Author: 'Jeremiah')
- Ezekiel 13:2-3
(Author: 'Ezekiel')
- Ezekiel 22:26
(Author: 'HEERE')
- Acts 20:28-31
(Author: 'Paul')
- Philippians 3:2-3
(Author: 'Paul')
- Titus 1:12-14
(Author: 'Paul')
Wisdom Bible References
Wisdom Bible references will relate to one of the Wisdom Literare Books from the Old Testament.
Please click on the Bible Reference to show its corresponding text.
- Proverbs 14:15
(Author: 'Solomon')
Duplicate Bible References
Another Bible reference to more or less the same as the primary, direct or indirect, with not much new information, although it will confirm the same Bible references:
Please click on the Bible Reference to show its corresponding text.
- Matthew 16:6
¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. (Author: 'Jesus')
- Matthew 16:11-12
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Author: 'Jesus')
- Mark 8:15
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (Author: 'Jesus')
- Mark 12:38
¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, (Author: 'Jesus')
- Mark 13:5
And Jesus answering them began to say, Take heed lest any man deceive you: (Author: 'Jesus')
- Luke 21:8
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. (Author: 'Jesus')
- 1 Thessalonians 2:14-16
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (Author: 'Church of the Thessalonians')
Study Bible References
Extra Bible references (most often larger parts of Bible books) which are good for extra study on this step:
Please click on the Bible Reference to show its corresponding text.
- Deuteronomy 18:18-22
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. (Author: 'HEERE')
- 1 Kings 22:19-28
And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the LORD, and said, I will persuade him. And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee. But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son; And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you. (Author: 'Micaiah')
- Jeremiah 27:9-17
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein. ¶ I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon? Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you. For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you. Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you. Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? (Author: 'Jeremiah')
- Jeremiah 28:1-17
And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying, Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon: And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon. ¶ Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD, Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’s house, and all that is carried away captive, from Babylon into this place. Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people; The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence. The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him. ¶ Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it. And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way. ¶ Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron. For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. ¶ Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie. Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD. So Hananiah the prophet died the same year in the seventh month. (Author: 'Jeremiah')
Legend
Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent
Click here to see the explanation of the different symbols, Author, OT Law etc.
- A related Bible reference to the step which is negative, something you should not do
- A related Bible reference to the step which is both positive and negative
- A related Bible reference to the step which is positive, something you should do or learn from
- A related Bible reference to the step which is not yet determined positive or negative
- Author: Indicates the known author from this Bible reference
- OT Law nr: Jewish tradition teached that there are 613 commandments or mitzvot in the Torah. We list the Number, based on a chronological order (Genesis, Exodus, Leviticus, Numeri, Deuteronomium).
- Rambam Title: This is the commandment, as an interpretation of Rambam (commonly known as Maimonides)
- Rambam Coding: The coding refers to the commandments layout of Rambam. Rabbi Chafetz Chayim wrote a book with all the commandments which can still be observed today. The book is called 'The Concise Book of Mitzvoth'
- CCA means a positive mitzwe (which can now also be carried out outside of Israel).
- CCN is the negative mitzwe (which can now also be carried out outside of Israel).
- CCI means that this mitzvah can only be performed in the State of Israel.
Who came up with this "613 Mitzvot"?
Rabbi Moshe ben Maimon, His full name was Rabbi Moses Ben Maimon. His name formed the acronym as "The Rambam" was born on the 14th of Nisan 4895 (30th March 1135) and he died on the 20th of Tevet of 4965 (Dec. 13 1204). The Rambam was one of the most saught after individuals of his time. Not only as a Halachic authority, but also within the secular world of kings and sultans, for his vast knowledge of secular medecines was outstanding. When writting the Mishna Torah, Ramban reviewed the Torah's Mitzvot, and he itemized them. He seperated the positive and negative mitzvot, listed them, all 613, and discussed them.